Archbishop Orombi explains the "WHY" of ACNA

This is a must watch!

Gen Con 2009 Resolutions in Aneheim

It’s apparent that the Episcopal left intends to leave nothing to chance at GenCon. Here is a list of resolutions on or vaguely concerned with The Issue.

C004:

Resolved, the House of _______ concurring, That the 76th General Convention affirm that there are no restrictions on a diocesan bishop’s authorization of the liturgical blessing of committed relationships between same-sex partners.

C007:

Resolved, the House of _______ concurring, That this 76th General Convention affirms that standing committees and bishops with jurisdiction are not bound by any extra-canonical restraints-including but not limited to the restraints set forth in Resolution B033 passed by the 75th General Convention-when considering consents to the ordination of any candidate to the episcopate.

C009:

Resolved, the House of _______ concurring, That the 76th General Convention of The Episcopal Church authorize the Standing Commission on Liturgy and Music to develop appropriate rites for the celebration and blessing of the sacred unions of gay and lesbian persons, taking into account the variety of civil arrangements for such unions available in the regions served by the church; and be it further

Resolved, That such rite or rites shall be presented at the 77th General Convention of the Episcopal Church.

C010:

Resolved, the House of _______ concurring, That the 76th General Convention of The Episcopal Church recognize that the usefulness of Resolution B033 as passed by the 75th General Convention of The Episcopal Church has run its course; and be it further

Resolved, That the 76th General Convention of The Episcopal Church herewith repeal Resolution B033 as passed by the 75th General Convention of The Episcopal Church; and, be it further

Resolved, That The Episcopal Church acknowledges with regret the further oppression visited on the lesbian and gay members of this church by Resolution B033 and its application; and apologizes for the potentially negative impact of said resolution on the ability to respond to the vocational call by the Holy Spirit to the episcopate of any members of this church; and be it further

Resolved, That The Episcopal Church expresses its appreciation to the lesbian and gay members of this church for their patience during this time of discernment for the church; and be it further

Resolved, That in the call to see the face of our Lord and Savior Jesus Christ in each other, this church pledges its utmost effort to keep all parties “at the table” as The Episcopal Church continues to insure the full participation of all of God’s children in the life of this church.

C015:

Resolved, the House of _______ concurring, That the 76th General Convention affirm that standing committees and bishops with jurisdiction are not bound by any extra-canonical restraints-including but not limited to the restraints set forth in Resolution B033 passed by the 75th General Convention-when considering consents to the ordination of any candidate to the episcopate.

C017:

Resolved, the House of _______ concurring, That the 76th General Convention direct the Standing Commission on Liturgy and Music to develop and authorize same-sex union blessing rites.

C019:

Resolved, the House of _______ concurring, That this 76th General Convention make the following modifications to the canons:

Canon 18: Of the Solemnization of Holy Matrimony, be amended to substitute the words “two persons” where the words “a man and a woman” appear;

Canon 19: Of Regulations Respecting Holy Matrimony: Concerning Preservation of Marriage, Dissolution of Marriage, and Remarriage be amended to substitute the word “spouse” where the words “husband or wife” appear; and be it further

Resolved, That this Convention does not authorize any additional public rites for the Pastoral Offices of Celebration and Blessing of a Marriage or The Blessing of a Civil Marriage but notes that, subject to the direction of the diocesan and in accordance with the canons, the rites set forth in those offices may be modified when the needs of the congregation so require.

C024:

Resolved, the House of _______ concurring, That the 76th General Convention affirm that standing committees and bishops with jurisdiction are bound only by the rules set forth in the canons when considering consents to the ordination of any candidate to the episcopate and are admonished to consent only to those candidates who are committed to upholding the canons.

C025:

Resolved, the House of _______ concurring, That the 76th General Convention make the following modification to the canons:

Canon III.9.5(c.1) is hereby amended to read as follows:

It shall be the duty of the Rector or Priest-in-Charge to record in the Parish Register all Baptisms, Confirmations (including the canonical equivalents in Canon I.17.1(d)), Marriages, Civil Unions and Burials.

C028:

Resolved, the House of _______ concurring, That this 76th General Convention direct the Standing Commission on Liturgy and Music to prepare, for consideration by the 77th General Convention, additional gender-neutral language for The Book of Common Prayer pastoral offices titled “The Celebration and Blessing of a Marriage,” “The Blessing of a Civil Marriage,” and “An Order of Marriage” (pages 422 through 438). These adapted liturgies could be made available for use until such time as they might be considered for incorporation into a future Book of Common Prayer.

C031:

Resolved, the House of _______ concurring, That 76th General Convention direct the Standing Commission on Liturgy and Music to prepare rites of holy union for same-gender couples for consideration by the 77th General Convention; and be it further

Resolved, That such rites should reflect the legal contexts in which such holy unions might take place; and be it further

Resolved, That the Standing Commission on Liturgy and Music devise an open and transparent process for the conduct of its work, inviting participation from dioceses and individuals who have already engaged in such liturgical and theological work and inviting theological reflection from all interested parties in The Episcopal Church and the provinces of the Anglican Communion.

C039:

Resolved, the House of _______ concurring, That the 76th General Convention of The Episcopal Church call upon Standing Committees and bishops with jurisdiction to conform to the non-discrimination provisions of Canon III.1.2 when considering consents to Episcopal elections, which states: “No person shall be denied access to the discernment process for any ministry, lay or ordained, in this Church because of race, color, ethnic origin, national origin, sex, marital status, sexual orientation, disabilities or age, except as otherwise provided by these Canons.”

C041:

Resolved, the House of _______ concurring, That Canon I.18.2 is hereby amended to read as follows

Sec. 2 (b) That both parties understand that Holy Matrimony is a physical and spiritual union of a man and a woman two adults, entered into within the community of faith, by mutual consent of heart, mind, and will, and with intent that it be lifelong; and be it further

Resolved, That Canon I.18.3 is hereby amended to read as follows

Sec. 3 (e) “We, A.B. and C.D., desiring to receive the blessing of Holy Matrimony in the Church, do solemnly declare that we hold marriage to be a lifelong union of husband and wife two adults as it is set forth in the Book of Common Prayer.

(f) “We believe that the union of husband and wife two adults, in heart, body, and mind, is intended by God for their mutual joy; for the help and comfort given one another in prosperity and adversity; and, when it is God’s will, for the procreation of children and their nurture in the knowledge and love of the Lord.

C045:

Resolved, the House of _______ concurring, That the 76th General Convention of The Episcopal Church proclaim the Gospel that in Christ all God’s children, including transgender, bisexual, lesbian and gay persons are full and equal participants in the life of Christ’s church; and be it further

Resolved, That this Church is committed to compliance with Canon III.I.2, which supports the full and equal participation of all persons regardless of sexual orientation in all aspects of the Church’s ministries, lay and ordained; and be it further

Resolved, That the 76th General Convention of The Episcopal Church direct the Commission on Liturgy and Music to develop a liturgical rite for blessing of same sex unions.

C054:

Resolved, the House of _______ concurring, That the 76th General Convention of The Episcopal Church regret the discrimination against some candidates for the episcopate expressed in Resolution B033 of the 75th General Convention (2006) and the hurt and alienation felt by some because of that discrimination; and be it further

Resolved, That the 76th General Convention reject the interpretation of that resolution made by the House of Bishops at its meeting in September 2007.

C055:

Resolved, the House of _______ concurring, That the 75th General Convention support and uphold persons in same-gender committed relationships of enduring love, mutuality, and fidelity; and be it further

Resolved, that the term “sexual orientation” in Title III, Canon 1, Section 2, shall protect all persons from denial of access to the discernment process for any ministry, lay or ordained, in this Church solely on the basis of being in such a relationship.

C056:

Resolved, the House of _______ concurring, That the 76th General Convention charge the Standing Commission on Liturgy and Music with development of liturgies of blessing for same-gender commitments to be presented to the next triennial General Convention in 2012 for inclusion in “Book of Occasional Services”; and. be it further

Resolved, That in the meantime the Ecclesiastical Authority of each diocese may authorize for use in the diocese liturgies for blessing same-gender committed relationships of enduring love, mutuality, and fidelity; and be it further

Resolved, That, with respect to such blessings, no bishop or clergy of this Church or any other person acting on behalf of this Church shall be required or expected to perform an act contrary to a deeply-held position of conscience.

Is it about Scripture or money?

The Rt. Rev. Mouneer H. Anis, President Bishop of the Episcopal/Anglican Church of Egypt and the Middle East, told delegates to the Anglican Consultative Council-14 that if the Anglican Communion tolerates the practice of homosexuality, it will require a different kind of dialogue.

Speaking from the floor following a presentation by Canon Philip Groves who heads the London-based Listening Province, Archbishop Anis asked what (the Anglican Communion) would like to achieve. If we are to achieve better pastoral care and to prevent homophobia, we need to know how to care for people with homosexual orientation. Homosexual practice does not go with Christian love, he said.
"It is very difficult in some provinces to have us listen to homosexuality being accepted. The Listening Process needs a theological debate across the provinces about this." Anis then said that he had spoken to several bishops who told him that they disapprove of practicing homosexuals and that it is contrary to Scripture, but they cannot speak up because their dioceses depend upon donations from the West. "I have heard from several people about this. They are financially dependent on Western churches, so they cannot speak up."

"This is not about orientation, but about approving homosexual practice which is contrary to Scripture. There is another dimension to listening."
____________________________________________________________________
I find this very tragic, as poorer Provinces in the world depend so heavily on western money that they fear being placed on the Anglican Chessboard as a Pawn to be sacrificed for the next move of the Queen Katie Girl.

TEC is playing the legalism format, watering down the law of God so that they can "keep" it. Using the law - or the GRACE that we receive as an excuse to continue in sin is by far one of the worst abuses that exists in this world.

The Anglican Church plays Chess in Jamaica

The Anglican Communion's Game of Chess Continues. As members of the Anglican Consultative Council (ACC) meet in Jamaica, the first 5 days seem to have pawns, knights and Bishops being moved as pieces of a Chessboard.

There has been much to do about who might win this game, but it appears that at times the Queen Katie Girl of the TEC gains control of the board, leaving the King of it All ( the Arch-Bishop of Canterbury) wondering who is really in control – if in fact anyone is.

Here are some of the moves both verbally and by strategic ploy that I have found interesting thus far:



First was the refusal of the ACC to honor the seat to be held by the Rev. Phil Ashey – who lives in Atlanta, was a Priest in TEC, but is canonically resident to the Arch Bishop Orombi of Nigeria, which has caused a volley of transatlantic salvos. This is as I understand it, a play made by the Queen of the TEC, to overtake the Pawn(Ashey) and the Bishop using the Windsor Report's moratorium on crossing jurisdictional boundaries …. will the other part of the Windsor Report get played? The part where there is suppose to be a moratorium on the blessings of same sex marriages and unions, not to mention the consecration of homosexual Bishops and clergy??? We will of course have to wait for that counter move.

"Our reasons for appointing one of our American priests to represent us as our clergy delegate are our reasons, and are not for the Joint Standing Committee to question. Section 4(e) does not give the Joint Standing Committee or the ACC the right to interfere in the appointing body's determination of the "qualification" of a delegate. For the Joint Standing Committee to assume this power is nothing short of an imperialistic and colonial decision that violates the integrity of the Church of Uganda."

The Archbishop of Canterbury, Dr. Rowan Williams made a final appeal for unity here saying that both sides in the Communion must make a final stab at reconciliation "before we say goodbye to each other. We owe it to the Lord of the Church to try one last time."
We need a common mind upon the issues which threaten to divide us, he said. Williams noted that where the Moratoria created impaired communion, there were "consequences" and that something should be done at either the diocesan or provincial level. Williams acknowledged that the Moratoria demanded that no further bishops living in same gender unions be permitted, that permission for rites of blessing for same sex unions not be put in place and that interventions in provinces should cease.

The Episcopal Church was given a stiff warning by the Archbishop of the West Indies and chairman of the Covenant Working Group today that if it passes any sexuality resolutions at GC2009 it will "imperil" the future of the Anglican Communion.

The Most Rev. Drexel Gomez said at a press conference that if GC2009 rescinds Resolution B033 and removes any barriers to persons involved in same-sex relationships, it will imperil the work of the Covenant (in its final draft) and will have an impact on the rest of the communion because of the responses others will need to make.

Gomez said the content of the Covenant is not new, but a restatement of what Anglicans believe. He said that the establishment of the Anglican Covenant is a mechanism, an enhancement of life in the communion.

The Anglican Communion is close to the point of breaking up, said the Archbishop of the West Indies, The Most Rev. Drexel Gomez, in an address to delegates of the Anglican Consultative Council meeting here in Kingston.

"If we cannot state clearly and simply what holds us together, and speak clearly at this meeting, then I fear there will be clear breaks in the Communion in the period following this meeting. Many of our Churches are asking to know where they stand - what can be relied on as central to the Anglican Communion; and how can disputes be settled without the wrangle and confusion that we have seen for the last seven years or more."

thanks to BB and Virtue

New Wine and new Wineskins

from here

The old cisterns of North American Anglicanism have broken and shattered. New wine is being poured into new wineskins. It is impossible to pour it into the old wineskins.
In less than two months the North American Anglican Province (ACNA) will be birthed on U.S. soil, the first of its kind since the formation of The Episcopal Church 431 years ago.

The first Church of England service recorded on North American soil was a celebration of Holy Communion at Frobisher Bay in September 1578.

It will formally mark a huge and irrevocable divide that now exists between those who are faithful to the Anglican tradition as it is expressed in Holy Scripture, the Anglican formularies, the 39 Articles, the creeds, the Book of Common Prayer (1662 and 1928) and, by contrast, those who have imbibed a post-modern morality, liturgical reconstruction, a deconstructed Bible and for whom the definition of mission is inclusion not conversion.

The divide will now determine the course of Anglicanism in North America in the 21st century.

In Bedford, Texas, the leaders of (ACNA) will bring together 28 new dioceses, some 100,000 parishioners, 700 churches and a dozen Anglican organizations drawn from the US and Canada. What will take place in St. Vincent's Cathedral, in Ft. Worth, Texas, will be the culmination of what began last November when its leaders presented a finalized draft constitution and church laws ahead of its first provincial assembly.

"It is a great encouragement to see the fruit of many years' work," said the Rt. Rev. Robert Duncan, archbishop-elect of the Anglican Church in North America and bishop of the Episcopal Diocese of Pittsburgh. "Today, 23 dioceses and five dioceses-in-formation joined together to reconstitute an orthodox, Biblical, missionary and united Church in North America."

more here

GAFCON Bishops meet in London, ACNA recognized

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The entire text is here:

Communique from the GAFCON/FCA Primates' Council

In the name of God the Father, God the Son, and God the Holy Spirit. Amen. We meet in the week after Easter, rejoicing again in the power of the risen Lord Jesus to transform lives and situations. We continue to experience his active work in our lives and the lives of our churches and we rejoice in the Gospel of hope.

From its inception, the GAFCON movement has centered on the power of Christ to make all things new. We have heard this week of the great progress made in North America towards the creation of a new Province basing itself on this same biblical gospel of transformation and hope. We have also envisioned the future of the Fellowship of Confessing Anglicans as a movement for defending and promoting the biblical gospel of the risen Christ.

Yet we are saddened that the present crisis in the Anglican Communion of which we are a part remains unresolved. The recent meeting of Primates in Alexandria served only to demonstrate how deep and intractable the divisions are and to encourage us to sustain the important work of GAFCON.

The GAFCON Primates' Council has the responsibility of recognizing and authenticating orthodox Anglicans especially those who are alienated by their original Provinces. We are also called to promote the Fellowship of Confessing Anglicans (FCA) in its stand against false teaching and as a rallying point for orthodoxy. It is our aim to ensure that the unity of the Anglican Communion is centered on Biblical teaching rather than mere institutional loyalty. It is essential to provide a way in which faithful Anglicans, many of whom are suffering much loss, can remain as Anglicans within the Communion while distancing themselves from false teaching.

At this meeting highly significant progress was made on the following fronts. Fellowship of Confessing Anglicans (FCA) - The FCA in its initial stages is attracting membership by individuals, churches, dioceses, provinces and organizations involving millions of Anglicans. We are heartened by the large numbers of Anglicans who share a commitment to the theological formularies of true Anglicanism that provide a firm foundation for our faith. We have therefore reviewed the strategy and structures of the FCA to better reflect the demands now made on it. We were glad to receive from the FCA Theological Group their Commentary on the Jerusalem Declaration. We have established the FCA web-site, www.fca.net. We received reports from those involved in partnership development work in the Sudan and elsewhere. The FCA is committed to pursue our common mission through the establishment of regional chapters and networks of Anglicans who will strengthen and support each other. We rejoice in the development of an active branch of the FCA in the United Kingdom and the proposed launch on July 6th in Westminster Central Hall, London. The establishment of an Advisory Board of bishops, clergy, and laity from around the world reflects the growing breadth of support. The Anglican Church in North America (ACNA) - Careful consideration was given to the new Province in North America. We met with Bishop Bob Duncan and other key leaders. The emergent Province consists currently of approximately 100,000 Christians in Canada and the US who wish to continue in full membership of the Anglican Communion world-wide.

As a result of this process, we celebrate the organization and official formation of ACNA around the same principles that gave rise to the Global Anglican Future Conference (GAFCON) and now the Fellowship of Confessing Anglicans (FCA). Though many Provinces are in impaired or broken communion with TEC and the Anglican Church of Canada, our fellowship with faithful Anglicans in North America remains steadfast.

The FCA Primates' Council recognizes the Anglican Church in North America as genuinely Anglican and recommends that Anglican Provinces affirm full communion with the ACNA. Anglican Covenant- As the Jerusalem Declaration insists we believe that the existing theological formularies of Anglicanism provide an adequate basis for the restoration of the relationships within the Anglican Communion. While we support the concept of an Anglican Covenant, we understand that its adequacy depends on the willingness to address the crisis that has "torn the fabric" of the Communion. We welcome the Ridley Cambridge Draft Covenant and call for principled response from the Provinces.

Relationships -We value our relationships within the Anglican Communion and those with our ecumenical friends. Already, regional chapters and links are forming in many parts of the world with those who share the commitments expressed in GAFCON and FCA. We look forward in real hope to a positive response amongst the Churches, Dioceses and Provinces of the Communion to our call to enter into full communion with the new Anglican Church in North America. Only in this way, we believe, will the need for the so-called ‘cross border incursions' come to an end and a measure of peace restored.

We are especially grateful for the contributions made by the three previous gatherings of the Global South in Limuru, Kenya, Kuala Lumpur, Malaysia and Ein-Sukhna, Egypt, and the clarion sound of the "Trumpets." We look forward to sharing in gatherings in the future. Conclusion

We remain committed to the Anglican Communion and to being a faithful and creative voice for renewal within it to recapture a focus on Biblical teaching and mission. Though conscious of our inadequacies, in the light of Christ's resurrection power, we speak with confidence and seek only to serve the Lord, the people of the Anglican Communion and those who have yet to hear the lifechanging message of the Gospel. We are encouraged by the Word of the Lord. The Good News of salvation through repentance and faith in Jesus Christ is our only hope and our focus. We continue steadfastly in our commitment to share the fullness of the Gospel in our nations and around the world.

Alleluia! Christ is risen: The Lord is risen indeed! Alleluia!

London, April 16, 2009

BabyBlueOnline: Why did Jesus die, Bishop Schori?

BabyBlueOnline: Why did Jesus die, Bishop Schori?

Great analysis and questions of the the Latest Episcobabel from Katie girl....